Wednesday, July 2, 2014
Core beliefs are what help guide us during difficult times, during times of turbulence and chaos. They help us move forward taking one step at at time.
Marcus Borg's new book, Convictions: How I Learned What Matters Most (Harper, 2014) is part memoir and part outline of his deep heart felt convictions of Christianity. Borg just turned 70, which is a major turning point in anyones life, especially the life of a very popular theologian.
The book is an easy read and is divided into eleven chapters which include his thoughts about faith, God, salvation, Jesus, the Bible, the cross, Christianity and politics, and justice for the poor. In short it's his thoughts on what he finds to be highlights or turning points of the Christian faith. Woven throughout the book is part of his growing up narrative, about being raised in a typically conservative Protestant household. His college studies changed him, opening his eyes to a fresh re-reading of the Bible, not in the literal way in which he was taught as a child but to read it metaphorically and allegorically.
While reading Convictions I kept wanting to hear more about his own life and how it changed. He does offer a few vignettes from time to time but someone has famous and as influential as Borg I wanted more. I wanted more of how he changed his mind on things, how he developed as a theologian. He certainly isn't without his detractors and over the years he has been very controversial in some theological circles. A book is not a soup pot and you certainly cannot put everything in it but I did want more of his personal growth story.
If you are remotely interested in contemporary Christianity or have read Borg's previous work than you need to read Convictions.
For more information about the book click here
Monday, June 30, 2014
Fishman was born in Belarus and immigrated to the United States as a child. He is the editor of Wild East: Stories from the Last Frontier and his work has appeared in many noteworthy outlets such as New York Times Magazine as well as the London Review of Books. This is his first, but hopefully not last, novel.
A Replacement Life takes place mostly in Brooklyn New York in a Russian Jewish community. The main character Slava, is a fact checker at a booming and widely popular magazine called Century. He desperately wants to have a "real" article published one day but keeps on getting rejected. His whole career revolves around checking facts in other articles written and published by his colleagues. Readers of Tom Rachman's first book The Imperfectionists will see similarities here, both very real and both extremely funny.
As Slava slods through article after article at work, word gets around the Jewish community that the German government is giving away money for victims who suffered in the Holocaust. Slava is asked to write suffering narratives for "victims." Needless to say not all of these colorful victims suffered directly in the Holocaust, some, such as Slava's grandfather suffered in Uzbekistan! What is intriguing here is the tension between fact and fiction and how far one goes with it. Did all these characters suffer in some way? Yes. Did they all survive the war? Yes. Were all Jewish? Yes. But not all suffered directly in Nazi Germany. Does living in the diaspora, being forced out of ones home fall under suffering? Does living in a makeshift homeless shelter for a while fall under suffering? Where does one draw the lines around suffering, especially in war? Who is to say that having to move to Uzbekistan shouldn't be considered suffering?
Fishman is a wonderful writer. He has a keen eye for detail, colors, sounds, and shapes. There is one seen where Slava is invited to dinner and Fishman describes the meal as food after food is coming on the table, it took my breath away. Having lived among Eastern European Jews and worked with them as well, I know very well the culture, language styles (accents included!), and religion and Fishman describes all of it perfectly without getting into cliche.
The other important theme in A Replacement Life is faith. Slava and his grandfather are cultural Jews. After the war some Jews lost their faith in God and either became atheists or cultural Jews, Jews who observed Passover or Hannukah but that's about it. Slava however finds himself caught up in a relationship with someone who is more of a believer than he. He questions his own faith just as he questions whether or not his cousins and neighbors suffered in the Holocaust. There is one touching scene when an older man named Israel walks to the local synagogue every once in a while just to light a candle and say a prayer for his son who returned to Israel to make aliyah. Israel is not that religious, but his son has become a Hasid with all of the trappings of the black fedora, coat, and long hair locks. This of course bothers Israel yet he still loves his son dearly.
Throughout the novel Fishman creates a continuous tension regarding immigration, identity, faith, community, and justice. He also creates a tension between truth, truth(s), and half-truths, as Slava tries to seek the "ultimate truth, "which of course he never can.
Barnes and Noble has made A Replacement Life one of their Discover New Writers Books. I hope you all can discover the joy of reading this book. I earnestly look forward to Fishman's second novel. Hopefully it will be both a page turner and as funny as his first one!
For more information about Boris Fishman click here
Saturday, May 10, 2014
Rolheiser manages to weave together personal stories from his parish ministry, stories from Scripture, and stories from the writings of the saints in order to create a wholistic and organic way of looking at our spiritual journey. So often we fall into the rules, regulations, rites, and rituals nature of spirituality, participating in the Sacrament of Confession and partaking of Communion without thinking about what these actions mean. Rolheiser highlights some important aspects of our spiritual life and teaches his readers what it means to live a mature life in Christ.
The book is divided into three major parts
A Vision of Discipleship
Mature Discipleship, The Struggle to Give Our Lives Away
Radical Discipleship, The Struggle to Give our Deaths Away
While this book focuses primarily on the second section, which is also the longest, he admits that he will be writing a book about Radical Discipleship which is very important, the notion that the way we live can reflect the way we die. If we want to have a good death we need to live a good life.
Rolheiser says that in our childhood and young adult years we are in the beginnings of our discipleship. We look at the Church, God, prayer, and life in very simple and often childish ways. We are just in the beginning stages of our life and therefore have a hard time thinking down the road. We are just beginning our walk of faith and often fall, not realizing the mistakes we make.
Mature discipleship is coming to grips with our mortality and the choices that we make. Since I"m in my 40's I am right in the center of the mature discipleship, realizing that certain dreams and goals will never happen but at the same time being okay with that. In my 20's there was a strong passion for life, for moving mountains and so forth. Yet in our 40's and 50's Rolhieser says that we come to grips with the fact that life isn't that way. We have to realize our limitations and that our goals and dreams always don't come to fruition. We have to accept life as it comes, reminding ourselves that our call to faith does not equal success, especially in the eyes of the world. Jesus called his disciples to faithfulness, not to successfulness. Settling for life as it comes does not mean failure, it means accepting that we are human and that we cannot do and have everything we want. A fifteen year old may throw a tantrum because they cannot buy a game or a special piece of clothing or music. If a fifty year old does that we call him or her "immature" because they are acting like a teenager. Rolheiser says that it's normal for a fifteen year old to act that way but not a fifty year old, at least a fifty year old that is living a mature life in Christ. However, I have met fifty year old and even seventy year olds who act like teenagers sometimes!
The third part regards the nature of a good death. The way we live can hopefully reflect the way we die. If we live in a way that is Christian, realizing that we are all mortal and one day we will leave this world as we know it then our death can be a blessing for us and for those around us. I am looking forward to reading more about this in Rolheiser's next book.
If you want to dig into a good spiritual book this year, one that will provide you with "food for the journey" then look no further than Sacred Fire. You won't be disappointed.
For more information about Sacred Fire click here
Monday, April 28, 2014
Chris Neufeld-Erdman is the senior pastor of the University Presbyterian Church and is also a teacher of spirituality courses at Fresno Pacific University. This book, Ordinary Preacher, Extraordinary Gospel: A Guide for Wise, Empowered Preachers (Cascade Books, 2014) is his latest book.
The book is a collection of a well seasoned pastor, teacher, and preacher. These chapters are not dry academic "theospeak," but enlivened narrative from a man of God who has "been there and done that" thousands of times. He has stood in that pulpit on Sunday morning and preached the good news of salvation. Surely his parishioners love him very much but I also know that they have no idea how much work, struggle, sweat, and tears goes into his preaching. This book is really a one week retreat for seminarians or pastors who want to literally take a week long look at how Chris prepares his sermons. The book literally goes from Monday through Saturday as he explains his regular routine of prayer, reflection, word study, and making connections between the text and life. While reading Ordinary Preacher, Extraordinary Gospel I wish I had it in year two or three in my ministry, I would have put it to good use. I had to learn the hard way. I was also amazed at how similar my own sermon preparation is to what Chris does, maybe good minds think alike!
Chris has a fine writing style and includes two sample sermons in the back of the book for readers to see a sampling of how he crafts his sermons and what they look like. He also includes a short reading list in the end of the book for those who want to read more.
Chris also adds other types of sermon types in the book such as marriage and funeral sermons too. I appreciated them and laughed when he gives the reader a dose of reality when he says that pastors shouldn't worry too much about the wedding sermon because after all no one, not even the preacher is going to upstage the bride! So true. I also agree that pastors need to preach sermons, the good news about Christ at funerals and not deliver eulogies. Eulogies should be left to family members or friends, the pastor's role is to proclaim the resurrection boldly and without shame.
For more information about this book click here
Thursday, April 24, 2014
Dark and darkness is the theme for Barbara Brown Taylor's new book, Learning to Walk in the Dark (Harper One, 2014). I fell in love with Taylor's previous books especially her early sermon collections as well as her recent best-sellers Leaving Church and An Altar in the World. She has such a wonderful writing style, informative and conservational yet provides enough information for the reader to ponder and wonder about long after the first reading. When reading Taylor's books you feel like she is right in the room with you, guiding and leading you along with the material. As a pastor, preacher, and teacher Taylor is certainly using her gifts to share her well earned knowledge with the rest of us. I certainly will use some of her stories and examples in future sermons, maybe even when I return to the man born blind again later this year.
Learning to Walk in the Dark is an exploration of the theme of darkness. Her main thesis is that for many Christians darkness and "the dark" is associated with bad things; the "secular world" (darkness) vs. the Kingdom of God (light), or good (light) vs. bad/evil (darkness), as well as other examples. She says, very funnily I should add, that many Christians live in what she terms "full solar Christianity" which translates as just pray and you'll be fine as well as other self-righteous sayings and behaviors. I never had a full solar Christian experience. My entire life from college to seminary to graduate school to full time parish ministry has been one long walk in the dark. I was comforted reading the Thomas Merton poem that ends the book since someone gave me a copy of that poem long ago and I refer to it often. I do not know what tomorrow will bring or the day after so I must take each day as it comes, the good, the bad, and often the ugly. I am unsure about so many things and even after all these years of parish ministry I have more questions than answers. Taylor reminds her readers that this is perfectly normal. Walking in darkness is not a bad thing, it embraces the mystery of life.
The book is divided into nine chapters each dealing with a particular theme such as dark emotions, walking in a cave, the famous dark night of the soul of John of the Cross, as well as experiencing how the blind feel and act. Perhaps the most scary chapter for me was reading about her experience exploring a cave. I've been on large caverns before on tours but never explored a real cave with water, small rooms, and totally dark. The caves that I have been to were all tourist attractions. I cannot imagine trying to squeeze through those tiny crevices and duck down through those holes. Not only that but Taylor and her guide were talking in the dark expect for their flashlights and head lamps. This was certainly an act of faith on her part.
This is a short book but one that has to be read again and again to get the full effect. I found myself reading quickly and then stopping to re-read the chapter. Learning to Walk in the Dark would also be a good read for a parish book club or adult education class
For more information about Learning to Walk in the Dark click here
For more information about Barbara Brown Taylor and her other books click here
Tuesday, April 22, 2014
Pastoral Work: Engagements with the the Vision of Eugene Peterson (Cascade Books, 2014) is a sort of Festschrift or honorary collection of essays by some well known pastors, writers, and pastoral-theologians: Lillian Daniel, Will Willimon, Anthony Robinson, Stephanie Paulsell, James Howell, and others. The book is edited by Jason Byasee and L. Roger Owens.
When reading these essays Peterson's voice and speech came back to me again. I had forgotten some of the vignettes and stories that he told in his own books and in his memoir. Peterson started out on an academic track studying with Brevard Childs and William Albright. However his academic track got off track when he became an assistant pastor in a parish in White Plains, NY. It was there in the parish where Peterson stayed for most of his ministry, returning to academic work later at Regent College in Vancouver, BC.
Peterson's writings reflect his love for reading, art, and Biblical scholarship as well as his love for the parish. He is the model of a pastoral-theologian, a pastor who has a keen sense of theology and who uses theology to serve the Church.
Pastoral Work reflects Peterson's love of both theology and the Church. The essays include a wide variety of topics from preaching, pastoral vocation, community building, and other such topics. Each essay is a mini reflection on what the author thinks of Peterson and what Peterson's own life and ministry has contributed to congregational life in the 21st Century.
I admire Jason Byassee and L. Roger Owens for their work and thank them for reminding us in the Vineyard that we are not alone. Petersons' writings are here on my shelf to take and read whenever I feel lost, isolated, disgusted, or in need of some reminding of why I followed the Lord's call to be a pastor in the first place.
For more information about Pastoral Work click here
Wednesday, April 16, 2014
Raynor currently serves as a hospice chaplain as well as the chaplain for the Rye Fire Department in Rye, NY. At one time she was the chaplain for the 9/11 morgue in NYC. However, in her earlier life she attended Harvard Divinity School. Her new memoir is her journey of leaving her comfortable home life in Ohio to attend one of America's most prestigious seminaries. It is there, at Harvard where Raynor goes on her journey. She attends Harvard not to be on the ordination route, but to find herself. However, in the end she does get ordained to the ministry.
As someone who also went to seminary I can vouch for the fact that even though many people do attend seminary for ordination, or some other preparation for Church leadership, one does find oneself, usually! How can it be otherwise. After all, you are put into a place with people from different racial and cultural backgrounds, forced to attend chapel together, have common meals, and attend classes.
While at Harvard Raynor works at a local homeless shelter where she volunteers. She also gets involved in a local parish as a seminary assistant and has to deal with parishioners "projecting" emotions and feelings on her (spoiler alert: my jaw dropped with the hot tub scene). But after reading that part twice I had to remind myself that our parishioners often see us through their eyes and do project their feelings, emotions, and thoughts on us too. Sometimes pastors are not so sensitive to that fact.
Raynor has a fine writing style and a good eye for description. Very often I felt like she was right next to me taking me through the mouse ridden Harvard dormitory (which I also couldn't believe, Harvard mice?). Incognito is also funny too. Raynor has a keen eye for humanity and is not afraid to make fun of herself without being self-hating. As a reader I appreciated that very much.
While reading Incognito I wanted to hear more about her classes too. While she mentioned taking classes with Henri Nouwen and a few other big name professors I wanted to know more. I wanted to know if anyone dissuaded her from ministry or whether or not she felt like she wanted to quit. I wanted to find out if anyone didn't like the fact that she was a woman. I know this book took place in the late 1970's and early 1980's but even back then there were not a whole lot of female pastors even in the Methodist Church. Maybe Raynor is saving up for her second memoir, her post seminary years.
Anyway, don't let these small comments dissuade you from reading this book.
For more information about Incognito click here
For Andrea Raynor's webiste click here